Saturday, May 19, 2018

Mission Africa Update May 12, 2018


We are experiencing problems with our website hosting and the website is not viewable or editable in Uganda because of security issues; it seems the host sees it best to block access to their sites in Uganda and that this will be a permanent situation. We are safe and there is no threat towards us. For now you can see our communications online at: https://missionafricajk.blogspot.ug/. Thanks for your patience and as always we need and appreciate your prayers!

Friends: Our Updates are sent to instruct, encourage, edify and act as a help in prayer. We appreciate your receiving them, your replies, comments and prayer requests. 
We will share this Update format once a month as God allows.
We enjoyed the Lord with friends in Kibitto, Bunyangabu District in Pastor Training and Bible and Literature Distribution this week. Gabriel Magezi arranged this ministry appointment with Pastor Wilberforce Byaruhanga of Kayembe Christian Revival Church. Please pray for God’s grace, blessing, wisdom and good to come to the people from the time together there. (See photos below.) This week Jim will be in Mbarara for Bible and Literature Distribution, please pray for God’s grace through this ministry too.
In the Savior’s love and mercy, your friends, Jim and Kappy Robinette                     
Mission Africa with CTEN
“But when the kindness and the love of God our Savior toward man appeared,not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life.” Titus 3:4-7 NKJV 



“The new naturalism and the bourgeois attitude

The prophet Isaiah spoke of people whom God had to address as those who ‘draw near me with their mouth, and with their lips do honour me, but have removed their heart from me, and their fear toward me is taught by the precept of men’. It was a spirit which the prophets preached against again and again. But is not that the type of Christianity we have described in the last section? We could call it bourgeois. It is true that it is found at all times in history, the spirit of a Christianity which has lost the true faith and does not really trust its Lord. But in the form in which it appears around us it is really a manifestation of the bourgeois. It is interesting to note that it came into being virtually at the same time as the growth of the influence of the Enlightenment. As we have suggested already, it might even have been one of the sources of the Age of Reason.

What was the bourgeois spirit? ‘Well, you know, we Christians are very nice, decent people. Please don’t keep on at us with all this talk about sin in the Bible. We are much more civilized now than people were then. And anyway, it’s what Christ said in the Sermon on the Mount which really matters (He didn’t talk about sin, did He?). That’s the spirit we want to live in—love and kindness and so on...’ They never said so, but what they meant was: ‘Please don’t remind us of the hard facts of life, don’t open our eyes to them, as then it would be impossible for us to live in peace and unity with the establishment of today. You cannot expect us to be haggard prophets, that sort of thing isn’t really done. We are too good and moral and righteous...’

The bourgeois were people who looked for certainty and security. With their lips they might have honoured God, but in their hearts they looked for a more ‘tangible’ kind of foundation. They found it in money, in a career, in status, in their moral uprightness. And so morality became moralism and insurance often took the place of assurance that God does not forsake man. They wanted their lives to be moral, true and normal, but they had no foundation for it, for true Christianity was rejected and turned into liberalism.”

From—Modern Art and the Death of a Culture, by H. R. Rookmaaker (INTER-VARSITY PRESS, London; 1970), page 76; Photo below is of the Sistene Chapel


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